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Salvation--Roman Catholic View
The traditional Catholic view as expressed by Pope Boniface
VIII in his Bull, "Unam Sanctam" (A. D. 1302): "There
is one Holy Catholic and Apostolic Church, and that outside this
Church there is neither salvation nor remission of sins."
This position was reaffirmed on September
5, 2000 in a 36-page document from the Vatican's Congregation
for the Doctrine of the Faith and was approved by the pontiff.
It states that the Roman Catholic Church is the only "instrument
for the salvation of all humanity." (see U.S. News and World Report, September 18, 2000
v129 illp74)
"...Catholics believe that Jesus Christ was the promised
Messiah, true God and true Man. They believe that mankind was
redeemed by Christ's atonement, though individual men must still
work out their personal salvation by faith and good works."
Religions in America, p.24
982 There is no offense, however serious, that the Church
cannot forgive.Catechism of
the Catholic Church,
page 278, Doubleday, New York, 1995.
986 By Christ's will, the Church possesses the power to
forgive the sins of the baptized and exercises it through bishops
and priest normally in the sacrament of Penance.Catechism of the Catholic Church, page 279, Doubleday, New York, 1995.
Were the Redeemer to descend into
a church, and sit in a confessional to administer the sacrament
of penance, and a priest to sit in another confessional, Jesus
would say over each penitent, Ego te absolvo," the priest
would likewise say over each of his penitents, "Ego te absolvo,"
and the penitents of each would be equally absolved. The Dignity of the Priesthood, St Alphonsus DeLiguori, Volume XII,
Redemptorist Fathers, Toronto, p.28. Note: the phrase "Ego te absolvo" means
"your sins are forgiven."
Jesus has died to institute the priesthood.
It was not necessary for the Redeemer to die in order to save
the world; a drop of his blood, a single tear, or prayer, was
sufficient to procure salvation for all; for such a prayer, being
of infinite value, should be sufficient to save not one but a
thousand worlds. But to institute the priesthood, the death of
Jesus Christ has been necessary. Had he not died, where should
we find the victim that the priests of the New Law now offer?
The Dignity of the
Priesthood, St Alphonsus
DeLiguori, Volume XII, Redemptorist Fathers, Toronto, p.26.
When he ascended into heaven, Jesus
Christ left his priests after him to hold on earth his place
of mediator between God and men, particularly on the altar. "Let
the priest," says St. Laurence Justinian, "approach
the altar as another Christ." According to St. Cyprian,
a priest at the altar performs the office of Christ . . . . .
The priest holds the place of the Saviour himself, when by saying
"Ego te absolvo," he absolves from sin." The Dignity of the Priesthood, St Alphonsus DeLiguori, Volume XII,
Redemptorist Fathers, Toronto, p.34.
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